Church Leaders Fear Government 'Inconvenience' More Than Martyrdom in Uganda

Uganda’s Church of Uganda Archbishop, the Most Rev. Stephen Kaziimba, recently voiced concerns about confronting the NRM government’s actions, such as prolonged detentions without trial. He highlighted his responsibilities to his family and personal fears of being killed, drawing parallels to past tyrants.

Unlike historical figures like Archbishop Janani Luwuum, who died speaking truth to power, Kaziimba favors discreet, loving approaches over bold public stands. This stance underscores that leaders are human, not saviors, urging believers not to solely rely on the Church for justice.

While martyrdom has historically strengthened the Church—from biblical saints to Uganda’s martyrs—modern leaders prioritize self-preservation. Critics note the Church aggressively seeks funds from followers for its needs but hesitates to challenge injustice similarly.

Clerics could amplify impact through actions: monthly justice-focused services, aid for victims’ families, or prison prayers. Such efforts, like those planned for Dr. Kizza Besigye, have drawn state backlash, proving their effect.

The real peril lies in ‘inconvenience’—bans, funding cuts, or exclusions—rather than death, as seen with figures like Desmond Tutu. Uganda’s Church depends heavily on President Museveni’s generosity, including vehicles for bishops, cash gifts, and bailouts for projects like Church House.

Tensions with Western donors over issues like same-sex marriage have made government support crucial. Antagonizing this benefactor risks membership loss to Pentecostals and internal rebellion, leaving the faithful ‘bleating’ without shepherdly defense.

Religion remains central to Uganda’s politics, from colonial rivalries to today, making the Anglican president’s alignment protective for the CoU.

Source: Daily Monitor (Uganda)